| 今天唐山天空惊现红黄色恐怖色 | 
 本文网址:http://www.aboluowang.com/news/data/2010/0321/article_96704.html 
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| 今天唐山天空惊现红黄色恐怖色 | 
 本文网址:http://www.aboluowang.com/news/data/2010/0321/article_96704.html 
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 这么一起简单的刑事案件,警方在例行司法程序从头到尾走过了整个过程,在临站到法庭上要公开宣判的时候,才说没有找到被告足以构成判刑的重要证据,这真是滑天下之大稽!这是典型的中国特色的警方办案方式,先抓人定罪再收集证据。侦办了这么久,又补充侦察了,还是找不到证据,如果不是警察办案能力太差,就是被告根本无罪,但官方又不甘心无罪将其释放,定要找个理由治他们的罪。
该案的检察官为什么底气这么不足?因为该案已通过网络,在全国范围内人所共知了,人民雪亮的眼睛在那注视着,让检察官要想要轻车熟路的陷害三位网民比较困难。对于该案,民间与官方的说法大相迳庭。坊间流传2008年2月,福建闽清二十五岁严晓玲遭当地官员、警察八人轮奸致死。福州公安局鉴定结论是“输卵管妊娠破裂致出血性休克死亡”,但严母林秀英称女儿在遇害两周前还在来例假,根本不存在宫外孕致死一说。警方将严晓玲子宫等器官割下拿走,毁灭这么重要的证据是在掩盖什么不可告人的秘密?据林母讲,有关方面曾私下找她愿出钱私了,遭到拒绝。福建网民范燕琼、游精佑、吴华英将林秀英讲诉的冤情整理成文章和视频放到了网上,引起公愤。民间又出现类似去年邓玉娇案的情况,民众一边倒的相信严母的说辞而不相信官方的一套,这是中共官警勾结,屡屡作奸犯科酿下的恶果。
奸杀案这么不清不楚,当地公检法不是全力侦破案件,将凶犯绳之以法,而是努力销毁证据,罗织罪名构陷鸣冤者,还要在公堂上荒唐的判喊冤者有罪,实际上就是告知天下强奸、杀人无罪,被强奸、被自杀者有罪。早在去年邓玉娇杀淫官案,官方就有定论,虽然在强大的民意下,中共不敢冒天下之大不韪,公开对邓玉娇判刑收监,但耍了一个阴险的手腕,一方面暗中给邓玉娇及亲人施压,迫其认罪,另一方面在公堂上判其有罪免刑,显示出政府的宽宏大量,被强奸了都没治你的罪,还留你一条活路。中共在邓案的判决上,已经变相的宣告了强奸无罪,被强奸有罪。
从海外网站上留意到另一起恶性强奸案。2003年5月11日,重庆大学高压输变电专业三年级硕士研究生魏星艳(当时二十八岁)因讲法轮功真相被非法抓捕,关押于重庆沙坪坝区白鹤林看守所。5月13日晚,白鹤林看守所警察叫来两个女犯强行扒光了她的衣服,警察当着两个女犯的面强奸了她。强暴恶行在国际社会曝光后,沙坪坝区公安分局不但不查处犯罪警察,反而抓捕报案人,绑架了数十名法轮功学员。重庆“六一零”(迫害法轮功的专职机构)、公安伙同重庆大学极力掩盖事实真相,不承认该校有魏星艳这个学生,不承认有高压输变电专业;与魏星艳同宿舍和同住一楼的女生也突然不知了去向;所有知情警察全部被调离岗位;凡谈论魏星艳事件的人都成了“六一零”、警察抓捕的对象。魏星艳本人至今下落不明,活不见人,死不见尸。2004年2月和9月,重庆九龙坡区法院对曝光恶警强奸罪行的九名法轮功学员非法判刑,其中陈庶民十四年、黎坚十三年、卢正奇十年、袁秋雁十年、殷艳五年,何明礼、马世芳、尧荣宣、魏晓均等四人分别被非法判刑七年到十三年。
其实,中共一直都认为自己强奸人民合法,实质上它不但是一头青面獠牙的恶狼,贪婪的啃嗜着人民的血肉不许你喊痛,更是色胆包天的恶狼。从国内媒体披露出来的新闻中我们可以看到,中共的权贵在极度的贪腐奢靡之余,早已厌倦了嫖娼、包二奶,开始寻求新鲜刺激的游戏,热衷于“买处”,以奸淫良家处女为乐,甚至将黑手伸向未成年的中学生。邓玉娇案也源于官员“买处”,该案从头至尾始作佣者都没露面,被官方和警方掩盖了起来,被邓玉娇杀掉和阉掉的不过是两名小喽啰。中共对于敢挥舞寸刀阉了它狼孙的邓玉娇内心是恨之入骨,慑于民意,不敢公然对其施暴、折磨,却用了很阴的一招,强迫她承认自己有抑郁症,然后以关心其健康为由,将其软禁在她的亲人都不知道的地方,强迫其每天服食大把损害神经的药物,活生生的将一个花季少女折磨成精神病。严晓玲案不过是邓玉娇案和魏星艳案的延续,中共官方又一次妄图以法律的形式宣布它强奸人民的合法性,陷无辜于冤狱。
对于中共的流氓本性,《九评共产党》一书作了精辟的论述,“中共为维护特权集团的私利,一方面撕下伪装,彻底抛弃工农民众,另一方面随着越来越多的中共人权丑闻曝光到国际社会,欺骗和流氓手段也‘与时俱进’,用‘法治’、‘市场’、‘为民’、‘改革’等等时髦的词汇给人灌迷魂汤。穿着西服的中共邪恶流氓本性没有改变,比以前穿中山装的中共更具有迷惑性和欺骗性而已。......当人们都能认识到共产党的流氓本性,并不为其假象所蒙蔽的时候,也就是终结中共及其流氓本性的时候。”
《九评》效应引发了一场全球范围内退出中共的历史潮流,目前已有七千万中国民众在海外的大纪元网站上发表声明退出中共一切组织,波澜壮阔的三退大潮正在终结中共的流氓本性和对其对中华民族的压榨、欺凌。
| 三峡大坝06年蓄水后发生的五大“百年不遇” | 
 责任编辑:zhongkang 来源:猫眼 本文网址:http://www.aboluowang.com/news/data/2010/0323/article_96802.html 
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| 大陆专家惊人告白 不出现沙尘暴大干旱都不正常 | 
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 本文网址:http://www.aboluowang.com/news/data/2010/0322/article_96771.html 
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| 河北出现奇迹 中共为何如此恐惧? | 
 责任编辑:王笃若 来源:大纪元记者丁诚综合报导 本文网址:http://www.aboluowang.com/news/data/2010/0321/article_96699.html | 
| 当今中国大陆:举世瞩目 当今中南海:空前恐惧 | 
 责任编辑:zhongkang 来源:动向杂志2010年3月  | 
[PureInsight.org]
Abstract:
Background: Falun Gong, also known as Falun Dafa, was a very popular Qigong practice in China between 1992-1999 and now is known and practiced by nearly 100 million people throughout the world. Among all of the different Qigong practices that exhibit effects on improving one's health, Falun Gong had the fastest growth rate and the most far-reaching influence among the Chinese people. The effect of Falun Gong on health appears not to be dependent upon age, sex, or cultural background, as indicated by the large-scale health survey carried out in 1998 in China. To better understand the healing effects of Falun Gong, we carried out a series of studies on polymorphonuclear leukocytes (neutrophils; PMNs) of Falun Gong practitioners and compared them with PMNs from randomly chosen non-practitioners. 
Results: We here report the cellular and molecular changes in Falun Gong practitioners' PMNs that may attribute to enhanced immunity, alteration of apoptotic properties in favor of a rapid resolution of inflammation, as well as PMNs longevity based upon a much more economical balance of protein synthesis and degradation.
Conclusions: Our studies suggest that Falun Gong practice alters immunity, cell death, and protein metabolic rate in a systemic fashion. Our findings further suggest that a new paradigm is urgently needed to understand the holistic link between human mind, body and spirit.
Background:
There has been increasing interest in the phenomena of mind-body relationships, a subject that has not been subjected to systematic scientific investigation due to its complex nature. However, there is ample evidence accumulated throughout history to support the powerful physical effects of practices that are directed towards the mind or spirit. 
Such practices include both religious and non-religious cultivation practices. In Western societies, faith-based religious practices are predominant while the Eastern culture emphasizes the practice of physical and mental disciplines, such as yoga, meditation, tai qi (tai ji quan), karate and most recently, an ancient cultivation practice, Falun Gong, also known as Falun Dafa ( www.falundafa.org). While the health benefits of yoga, meditation and prayer have been documented and partly recognized by the general public, the mechanisms that underlie such apparent effects are not well understood at the physiological level. Very little has been documented and systematically studied at the cellular or molecular level. On the other hand, major technological progress has been made in the area of biological research that now allows rapid and precise monitoring of many of the detailed molecular events inside of a single cell. Many diseases can now be traced to the level of individual molecular defects in cells. Thus, it is now feasible to tackle the phenomena that are consistently associated with spiritual practices by mapping the physical manifestations of the effects of these practices at the cellular and molecular level.
There are several well-recognized difficulties in conducting research on mind-body subject. First, it is commonly observed that there is a wide range of variability among practitioners of the same practice. Second, there also has been the lack of a large number of practitioners who consistently practicing one type of practice. Because of these factors, the results of such studies are frequently questioned for not being generally representative or applicable. The practice of Falun Gong, however, exhibits unique features that allow more systematic studies of mind-body relationships. These features are: 
1) In comparison to many other practices, Falun Gong exhibits very dramatic and powerful effects on the practitioners. During 1998, five independent health surveys were conducted in Beijing, Wuhan, the region around the city of Dalian , and Guandong Province by local medical institutions. They are the most systematic and comprehensive health surveys done on Falun Dafa practitioners to date. The surveys concluded that Falun Gong had provided significant health and fitness benefits to more than 98% of its practitioners. A report on the survey of Beijing area practitioners is available online (http://www.pureinsight.org/pi/articles/2002/4/11/184.html). 
2) There are a large number of Falun Gong practitioners, currently already exceeding 100 million (www.faluninfo.net). Furthermore, the practice itself emphasizes the principal of "Do Not Follow Two Paths At the Same Time," so the practitioners are consistently only practicing Falun Gong. 
3) There is a wide range of practitioners, differing in gender, age, professions, and cultural or ethnic background. Despite such different backgrounds, the healing effects on different diseases are consistent. Thus the health effects from practicing Falun Gong appear not to be linked to many factors that have been considered to complicate the interpretations of studies of similar nature. 
These features of Falun Gong suggest that modern biological or biophysical technologies can be applied here to reach a deeper level of confirmation or understanding of the molecular manifestation of spiritual practice on our human body. Since the immune system has been previously shown to be highly sensitive to environmental and psychological changes, we carried out studies to examine the effect of Falun Gong practice on the polymorphonuclear leukocytes (PMNs), which are relatively short-lived but are produced in large quantity during the immune responses and play critical roles in innate immunity. Studies at the cellular level reveal increased bactericidal activities of PMNs from Falun Gong practitioners. Furthermore, Falun Gong practitioners' PMNs exhibit increased life span in the absence of stimulation from agents such as bacterial lipopolysaccharide (LPS), but increased apoptosis upon LPS stimulation. Such changes in apoptotic responses of PMNs suggest an alteration of PMN functions in favor of a rapid resolution of inflammation.
We also applied micro-array technology to examine changes in levels of gene expression in PMNs. Drastic system-level changes in gene expression were detected in PMNs of Falun Gong practitioners, while little changes were detected among non-practitioners, despite the differences in age and gender.
Most interestingly, the genes that are regulated in a consensus fashion among the practitioners can be grouped into several functional clusters, which are directly linked to PMN functions in anti-viral immunity, apoptotic property and possibly longevity based upon a much more economical balance of protein synthesis and degradation.
Figures: [Not received]
Discussion: 
Biology is the study of life phenomena. The biological research in the last century has taken the approach of dissecting systems into parts, studying the parts in a defined setting with controlled parameters, gathering information about the parts in separate settings, identifying the functions of the parts in the defined settings following a defined hypothesis, and then drawing conclusions regarding the function and functional mechanisms of the parts in the defined system. These studies have now brought us face to face with an extremely complex picture of molecular interactions: a dynamic web of communication between different molecules inside of a cell and the extremely complex and dynamic regulation of the communication web by signals from outside the cell. For the human body, the complexity is further escalated to a uniquely new and high level. At the level of a human body, the communication between a human being and the environment takes a different form in our range of perception, which is something that we can no longer easily detect with physical means. The signals from outside are manifested at a finer or subtler manner. There are vehicles that mediate the exchange of these signals between different human beings. Language in different forms is one of the most well recognized vehicles. Many of the forms of artistic expression of the human spirit can be viewed as vehicles of for these signals: music, painting, sculpture. These human communication "signals" generate "readouts" on the physical body with names such as love, hatred, fear, anger, sad, happiness, which currently belong to the social, psychological and spiritual realms of studies. Such abstract signals in fact exert great impact on the biological systems of a human body, but are currently placed outside of the field of biology. This is primarily due to the fact that current biological research is based on in vitro systems or animal models and therefore cannot test these unique "signals" that are sensed only by the human body and mind. It is therefore important to recognize the limitations of our current knowledge in the field of biology, since it is derived from studies on non-human subjects and using artificial man-made systems. This then raises an important question about what approaches we should take to study the subject of human life phenomena, that is human biology, which is directly relevant to human medicine. The intrusive approaches biologists have been taking to study other organisms are not applicable to studying the human body. The unique mind-body characteristics of a human being cannot be mimicked by any animal models. A new paradigm needs to be established to study the biology of the human body in the least intrusive manner. 
Recognizing the unique communication signals that regulate the biology of a human body, we also need to find a way to combine the studies of these human signals, which belong to separate fields of the social sciences, with studies of human biology. In this sense, human biology is at a very unique position to unify many areas of modern sciences, which have been fragmented and considered un-related throughout history. While such studies were not possible due to limited knowledge of the basic components of the human body, we are, however, facing an important revolution in this area, due to the recent development in the areas of genomics, proteomics, nanotechnology and computational biology. These technologies will provide us the ability to make "snap shots" of the molecular communication patterns occurring inside of a cell in a living organism. It is based upon one such technology that we now observe how a spiritual practice can profoundly influence a genome-wide gene expression pattern and shift cell functions to a more economical state.
A thorough verification and expansion of the studies of the impact of Falun Dafa to population health and to gene expression/cell function of human cells will provide a solid proof of concept in this new area of human biology and lay the foundation for future human system studies of a similar nature.
From:http://www.thewholeelephant.net/
Some surveys on health benefits of practicing Falun Gong:
Beijing: http://www.pureinsight.org/pi/articles/2002/4/11/184.html 
Taiwan: http://www.pureinsight.org/pi/articles/2004/3/15/2099.html
North America: http://www.pureinsight.org/pi/articles/2003/3/24/1533.html
http://www.pureinsight.org/node/2573
我是四川省南部县的,以前我们那里建了升钟水库,就干旱了很多年,天上经常乌云滚滚,雨就是下不来。现在建了三峡大坝,整个巴蜀大地受灾就不足为奇。
我不是什么专家,就我自己的观点,谈谈三峡水库对干旱的影响。
  
一、四川周围是高山,盆地中相对封闭。长江是四川盆地的主要水汽通道之一,你现在在长江上建184米高的大坝,水气流动肯定不通畅。
  
二、三峡水库大面积的水汽被蒸发到空中,却由于四川盆地的封闭性而难以散发,形成比较稳定的湿热气团,加剧了温室效应,水汽吸收热量是远远超过二氧化碳的。所以四川今年的气温比往年高好几度。
  
三、稳定的湿热气团形成副高压,气团又难以流动,如果不是强大的冷空气,是进入不了四川盆地的,也就难以形成锋面雨,地形雨和对流雨,四川的干旱就难以缓解了。而今后一旦强冷空气进入四川,如果强冷空气在高空适宜的位置,则将形成对流雨;如果翻山越岭进入四川低矮地方,将形成锋面雨和地形雨。但由于四川盆地暖湿气流的稳定性,四川在这种情况下阴雨绵绵的可能性比往年更大。
  
因为夏秋时期,四川的冷空气不强大,而冬天则相反,所以,四川今后冬天阴雨绵绵,夏秋大地开裂的可能性比过去任何时候都大得多。
  
如果像我所说,四川人民真是倒了血霉。但愿我错了!
  
另外说一句,我已经很久不相信专家了。这些年祸国殃民的事专家做了多少呀,丧尽天良的话专家讲了多少呀。”
  
以上是我前些天写的点东西,今天就此继续解析。
  
有人会怀疑,三峡大坝的建成,真的会阻碍巴蜀大地和外界的水气交流吗?
  
他们怀疑的不错,三峡大坝的总高度也就180多米,相对于整个重庆和四川来说,仍然处于比较低的位置。但是,以前的3000吨的轮船可以到达重庆,建好大坝后,吨位增加到10000吨,水位可以淹没到重庆以上的江津等地,可见三峡大坝的顶端其水平位置是大大超过以前重庆港的泊船位置的,而且三峡大坝向东的一面是相对陡峭的,水汽难以逾越。《韩非子..五蠹》上说“十仞之城,楼季弗能逾者,峭也;千仞之山,跛牂易牧者,夷也。”即是这个意思。
  
古人说“兴一利不如除一弊”,又说“利不十倍不变法”,弊端不除,一弊可以害十利。既然如此,三峡大坝为什么还要坚持上马呢?因为专家们(除黄万里等少数外)纷纷论证三峡大坝的建成将利国利民,有专家说,三峡水库蓄水以后相当于一个天然的大空调,重庆一带冬天的气温将升高2―3度,夏天会降低4-5度,巴蜀大地将冬暖夏凉,至于防洪抗旱,发电通航,新景观旅游,更是将大大的造福巴蜀人民并惠及全国人民;因为政府说“一定要上”,三峡大坝的建成将大大地提高中国的国际形象,有利于提高中国的综合国力,能证明中国政府的领导能力和造福人民的民本思想。
  
然而,不幸的是,在三峡大坝完全竣工之后的今天,巴蜀大地的干旱达到了有历史记录以来的极值,重庆綦江更是达到可怕的44.5度。现在我们假定专家提出的天然大空调一说成立,那么即是说如果没有三峡水库,綦江今年可能高温达48.5-49.5度,也就是说,没有三峡水库,巴蜀的温度将比往年高8-9度,各位朋友,你们会相信这种鬼话吗?
  
三峡水库的抗旱功能我是怀疑的,良田已经葬身水下,还要灌溉哪里呢?难道是为了有利于往遥远的地方输水抗旱,还是往两岸的陡峭高山上提灌?如果是这样,四川、重庆的庄稼怎么会有那么多地方因干旱而绝收?
  
再说,据我所知,长江中下游98年的特大洪灾,主要是长江中下游的大暴雨造成的,比如湖南的清江水位高达170多米,湖北、江西、安徽大雨不停,当时的洪水泛滥,跟长江上有的四川、重庆,恐怕难以扯上太大的关系吧?就长江中下游来说,洪灾的造成当然有暴雨的因素,但人为破坏导致的湖面缩小变浅,河道变窄泥沙淤积,多年不注重水利建设,堤防破旧老化,豆腐渣工程遍地开花,因植被稀疏大雨时泥沙俱下才是关键的因素,这些正是长江中下游自身的问题,与四川、重庆有多大关系,要建成三峡大坝,帮长江中下游抗洪?在长江中下游保护植被,加固堤防,疏通河道,退耕还湖,兴修小水利,哪里需耗费兴建三峡大坝那么浩大的资金,迁移那么多的人口,淹没那么多的良田?
  
黄万里老先生早就论证过,三峡发电的成本在水电中是世界上最高的,你计算一下,投入了多少个亿,花了多少时间才能使机组运转就知道了。这里发的电,巴蜀人民很难用的上,主要都输送到外面卖钱去了,但是,卖的钱又有多少用在了为巴蜀人民谋福利上面呢,我们不得而知。我知道的是,我的父母在南部县的山区里,现在经常没有电用,晚上热得睡不着,山上的草木很多已经干死了,周围农户收入较往年减少至少在五成以上,人均损失不下千元。看到前段时间电视上报道,说四川的直接经济损失在88亿元,我就想哭,怎么会才这点?还有一个不幸的小道消息,听说我们那里要修一个核电站,就建在南充的营山县。四川的水电资源非常丰富,并大量外输,我们为什么还要建核电站?我的父老乡亲们在南部县的深山中辛苦耕作,没有见过国家的福利,多年来只有奉献,没有索取,他们能享受的只有山间清风,天上明月,清新自然的空气。建了核电站后,这大自然的恩赐也许将成为奢望。不要对我讲,核电站的污染很小,发生事故的几率低,其实,秦山核电站的辐射量是对外公布的好几倍。事故发生率低,并不能保证就不发生事故,而一旦发生,我那些在深山里的父老也不能幸免。呜呼,为他们捏一把汗。
  
黄万里老先生说,将来砾卵石将淤塞重庆港,并非耸人听闻,库区人民生命安全将面临直接的威胁,通航与之相比,利弊孰轻孰重?如果将来真的有拆坝那一天,运渣需要多少费用?放水后原先囤积的砾卵石处于一个高位,反而阻碍了航行,又要加以清除疏通,这又要多少资金?
  
就旅游开发而言,要说新旅游景点的总体价值一定大于原景点的总体价值,很多人都会在心里打几个问号。
  
也许有人会说,你有在这里放马后炮的,早先怎么没有你的声音呢?
  
九十年代初,我还是中学生,正在学校接受政治教育,被要求坚信党的领导。再说,就算是成年人,我们是小民,事先没有知情权,对政府的决策也没有置喙之地,黄万里教授为水利界泰斗,三上疏而不听,更何况我等细民。我等只有在身受其害的时候发发牢骚,算是在叫痛,顺便当当事后诸葛,论证一下“肉食者鄙”确属至理名言。
  
肉食者里的专家或者因为滥竽充数不学无术而鄙,或者因为钱权的原因而发表违背学术常识的言论而鄙,或者因为钱权的原因而有意发表混淆大众试听的言论而鄙。我们现在不停地鄙视专家学者,是因为专家学者如过街老鼠般不停地窜出来挑战并颠覆社会的正义与良知。
  
修建三峡水库的后果,普通老百姓可以预测不到,但那么多的专家真的就不能预测到吗?所谓智者之虑,必杂于利害。如果什么事情只考虑利好的一面,必将会后患无穷。问题在于,坏的一方肯定有人考虑到了,但是他们中的大多数为什么敢冒天下之大不韪,极力建议工程上马呢?因为他们中的很多人在历次运动中早就学乖了,知道紧跟政策走,出头鸟是没有什么好果子吃的。因为专家们知道,支持这样一个巨大的工程上马,自己进入筹备组的机会很大,或者是负责工程某个方面的事务,或者是从事咨询活动等,发财的机会数不胜数。至于子孙后代呢,那是那些没有能力移民到国外的人的子孙后代,专家和县长以上的官员的子女,不少早就是某国华人了,所以,我死之后哪管他洪水滔天。何况,专家是接受了唯物主义教育的,是无神论者,才不相信死后会下地狱,也不相信死后会见到列祖列宗无地自容。
  
前些天,中央电视台新闻频道专门解释,说四川的干旱由青藏高原雪少和太平洋、印度洋副热带高压强大而引起,又说四川干旱同大气环流异常有关,说世界各地现在都有天气异常的现象出现,但是大气环流为什么异常,却只字不提,对民众议论三峡只字不提,在我看来,却大有此地无银三百两的意味。
  
然而最近,四川学者两次联名质疑南水北调的西线工程,在下窃思,以为同四川专家反思三峡工程有关。自己的问题自己解决,愿四川的学者不要辜负了养育自己的桑梓之地,并让世人能隐约见到指引学者良心回航的灯光。
http://www.secretchina.com/node/340508
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